In a recent conversation, I heard a young girl say, “My mom said I could participate in any sport except cheerleading because it only cheers for the boys.” As a feminist, I understood her perspective. However, as a former cheerleader, I found it hard to relate. This got me reflecting on my own daughter’s potential involvement in cheerleading—would I support such a decision? My answer was unequivocal: Absolutely.
As someone who identifies as both a feminist and a former cheerleader, I grasp the underlying tension in this debate. During my high school years, I experienced a sense of embarrassment about my cheerleading past. I even asked my father not to disclose that I was a cheerleader to my then-boyfriend, who is now my husband. I concealed my cheerleading history from college friends and discarded any memorabilia associated with it. The role of a cheerleader felt misaligned with my identity; I didn’t possess the bubbly personality often associated with cheerleaders, and I was less interested in school spirit than I was in feminist ideals. Cheering for male athletes felt disingenuous.
Yet, despite the misalignment, I recognized the necessity of participating in extracurricular activities if I wanted to enhance my chances of college admission. Additionally, my best friend was the cheer captain, and I figured it would be an opportunity to socialize—plus, I enjoyed the physical challenge. Ultimately, cheerleading not only proved enjoyable but also beneficial for my college journey. However, as I delved deeper into women’s studies in college, I grappled with feelings of shame regarding my cheerleading days. This led me to ponder whether one could be both a feminist and a cheerleader.
The concise answer is: yes. Cheerleading is undeniably a sport; it involves physical exertion and teaches values similar to those found in other athletic disciplines. To narrowly define feminism by rigid standards is a form of prejudice in itself. Enjoying traditionally feminine activities, such as painting nails or wearing pink, doesn’t negate one’s commitment to gender equality. These are societal constructs rather than intrinsic values.
Feminism doesn’t conform to a singular image; it encompasses a diverse range of expressions. Just as I can appreciate a pedicure while advocating for equal pay, I can support reproductive rights while dressed up—whether in a chic dress or a mini skirt paired with heels. We often fixate on external appearances, neglecting the essence of individuals. To paraphrase RuPaul, “We are born naked; the rest is merely performance.”
We are fortunate to have the freedom to choose how we express ourselves, whether through clothing or extracurricular activities. However, those choices are secondary to who we are at our core—our authentic selves, stripped of societal expectations.
While my cheerleading background once filled me with shame, I now recognize its value: cheering for others and being part of a team is empowering, and, frankly, I enjoyed the skirt.
What continues to challenge me is the perception that cheerleaders exist solely to support male athletes. I’ve come to terms with the arbitrary nature of sports. If an alien were to visit Earth and witness football, they might find it perplexing—“We attempt to move an object down a field while a group of men tries to tackle each other. Some even suffer severe injuries.” At least cheerleaders offer coordinated routines and entertaining performances.
Nevertheless, there exists an unspoken hierarchy among sports. For instance, field hockey players may regard cheerleading as a lesser sport. I once mentioned that I wouldn’t want my son to play hockey due to his gentle nature—a stereotype, as I’m aware there are many tender-hearted hockey players. At a recent gathering, a well-meaning educator expressed disapproval over a talented student deciding to pursue cheerleading as if it were a dubious choice. When she playfully asked if anyone else had been cheerleaders, I made the decision to embrace my past openly. Upon revealing my history, I sensed her discomfort; it wasn’t her intention to offend. She likely assumed her circle adhered to specific norms, and I often find myself on the outskirts of those discussions.
I understand the societal landscape we navigate. Intelligence isn’t synonymous with cheerleading; liking pink doesn’t equate to a lack of feminist values. Stereotypes abound, and it’s time we challenge them. There’s room for feminists in cheerleading, hockey, or even baking while playing football. After 37 years, I’ve learned not to be embarrassed by an experience that should be a source of pride. Cheerleading is part of my narrative, and I have the autonomy to redefine how I view it—just as others can choose their perceptions.
Today, I’m grateful for my time as a cheerleader; it has shaped who I am and where I stand today. For those interested in exploring related topics, consider checking out this article on the home insemination kit or at home insemination kit, which provides valuable insights into pregnancy and home insemination resources like this one.
Summary:
This article examines the complexities of allowing daughters to participate in cheerleading. It reflects on the author’s personal journey as a former cheerleader and feminist, challenging societal stereotypes and advocating for the inclusion of diverse expressions of feminism. The piece underscores the importance of celebrating one’s choices and experiences, regardless of traditional expectations.
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